Monday, February 3, 2025

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.

 


Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.

 

After this our Lord revealed about prayer, in which revelation I saw two conditions in our Lord's intention. One is rightful prayer; the other is confident trust. But still our trust is often not complete, because we are not sure that God hears us, as we think, because of our unworthiness and because we are feeling nothing at all; for often we are as barren and dry after our prayers as we were before. And thus, when we feel so, it is our folly which is the cause of our weakness, for I have experienced this in myself. And our Lord brought all this suddenly to my mind, and revealed these words and said: I am the ground of your beseeching. First, it is my will that you should have it, and then I make you to wish it, and then I make you to beseech it. If you beseech it, how could it be that you would not have what you beseech? And so, in the first reason and in the three that follow, our Lord reveals a great strengthening, as can be seen in the same words.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 41st Chapter

 

Thanksgiving also belongs to prayer. Thanksgiving is a true inward acknowledgment, we applying ourselves with great reverence and loving fear and with all our powers to the work that our Lord moved us to, rejoicing and giving thanks inwardly. And sometimes the soul is so full of this that it breaks out in words and says: Good Lord, great thanks, blessed may you be. And sometimes the heart is dry and feels nothing, or else, by the temptation of our enemy, reason and grace drive the soul to implore our Lord with words, recounting his blessed Passion and his great goodness. And so the power of our Lord's word enters the soul and enlivens the heart and it begins by his grace faithful exercise, and makes the soul to pray most blessedly, and truly to rejoice in our Lord. This is a most loving thanksgiving in his sight.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 42nd Chapter

 

For this is our Lord's will, that our prayer and our trust be both equally generous. For if we do not trust as much as we pray, we do not pay full honor to our Lord in our prayer, and also we impede and hurt ourselves; and the reason is, as I believe, because we do not truly know that our Lord is the ground from which our prayer springs, and also because we do not know that it is given to us by grace from his love. For if we knew this, •it would make us trust to have all we desire from our Lord's gift.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 42nd Chapter

 

And contemplating this with thanksgiving, we ought to pray for the deed which is now being done, that is that he may rule us and guide us to his glory in this life, and bring us to his bliss; and therefore, he has done everything. So he means us to see that he does it and to pray for it. For the one is not enough, for if we pray and do not see that he does it, it makes us depressed and doubting; and that is not to his glory. And if we see that he does it and do not pray, we do not do our duty. And it cannot be so, that is to say, it is not so in his sight. But to see that he does it, and at the same time to pray, in this way is he worshipped and we are helped. It is our Lord's will that we pray for everything which he has ordained to do, either in particular or in general. And the joy and the bliss that this is to him, and the thanks and the honor that we shall have for it, this is beyond the understanding of all creatures in this life, as I see it.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 43rd Chapter

 

Prayer unites the soul to God, for though the soul may be always like God in nature and in substance restored by grace, it is often unlike him in condition, through sin on man's part. Then prayer is a witness that the soul wills as God wills, and it eases the conscience and fits man for grace. And so, he teaches us to pray and to have firm trust that we shall have it; for he beholds us in love, and wants to make us partners in his good will and work. And so he moves us to pray for what it pleases him to do, and for this prayer and good desire which come to us by his gift he will repay us, and give us eternal reward. And this was revealed to me when he said: If you beseech it.

Thursday, January 30, 2025

Origen on the Penitent Thief

 


Origen on the Penitent Thief

 

quem non gravi solvit metu

latrónis absolútio?

 

The Paschal hymn Hic est dies verus Dei centers our attention on the penitent thief as a sign of both the power of Christ’s death and of his resurrection:

 

            quem non gravi solvit metu

latrónis absolútio?

 

            Opus stupent et ángeli,

pœnam vidéntes córporis

Christóque adhæréntem reum

vitam beátam cárpere

 

Quid hoc potest sublímius,

ut culpa quærat grátiam,

metúmque solvat cáritas

reddátque mors vitam novam?

 

Steven Cartwright’s essay ‘Origen’s Interpretation of Romans’  in A Companion to St. Paul in the Middle Ages (Series Brill's Companions to the Christian Tradition, Volume: 39 Editor: Steven Cartwright) explains the hymn’s interest in the thief. This text was well-known in the Middle Ages and well-respected and as we would expect, much disliked by Luther.

 

In his Commentary on Romans Origen looks for examples of justification by grace alone and finds two: the sinful woman in Luke 7 and the good thief in  Luke 23:42. Origen comments:

 

            In the Gospels nothing else is recorded about his good works, but for the sake of

            this faith alone, Jesus said to him: ‘truly I say to you: today you will be with me

            in paradise. . . . through faith this thief was justified without works of the law.

 

Origen views this as an exception to the rule, because the thief had no time to perform good works. But, while Scripture sometimes describes sinners who are justified by faith alone, normally after receiving baptismal grace, good works and merit are necessary.

 

“Interestingly Origen chooses to exemplify the necessity of mortification by returning to the example of the thief on the cross. . . he had been planted together in the likeness of Christ’s death and of his resurrection, and for that reason deserved paradise since he had been joined to the tree of life.”

 

The thief was ‘a plant worthy of paradise which was joined to  the tree of life’. The thief is an example of how faith and works cooperate.

Wednesday, January 29, 2025

Saint Francis de Sales

 

Saint Francis de Sales

Painting of Saint Francis de Sales

Saint of the Day for January 24

(August 21, 1567 – December 28, 1622)


Saint Francis de Sales’ Story

Francis was destined by his father to be a lawyer so that the young man could eventually take his elder’s place as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to study law. After receiving his doctorate, he returned home and, in due time, told his parents he wished to enter the priesthood. His father strongly opposed Francis in this, and only after much patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Francis set out to convert them, especially in the district of Chablais. By preaching and distributing the little pamphlets he wrote to explain true Catholic doctrine, he had remarkable success.

At 35, he became bishop of Geneva. While administering his diocese he continued to preach, hear confessions, and catechize the children. His gentle character was a great asset in winning souls. He practiced his own axiom, “A spoonful of honey attracts more flies than a barrelful of vinegar.”

Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit, are addressed to lay people. He wants to make them understand that they too are called to be saints. As he wrote in The Introduction to the Devout Life: “It is an error, or rather a heresy, to say devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman…. It has happened that many have lost perfection in the desert who had preserved it in the world.”

In spite of his busy and comparatively short life, he had time to collaborate with another saint, Jane Frances de Chantal, in the work of establishing the Sisters of the Visitation. These women were to practice the virtues exemplified in Mary’s visit to Elizabeth: humility, piety, and mutual charity. They at first engaged to a limited degree in works of mercy for the poor and the sick. Today, while some communities conduct schools, others live a strictly contemplative life.


Reflection

Francis de Sales took seriously the words of Christ, “Learn of me for I am meek and humble of heart.” As he said himself, it took him 20 years to conquer his quick temper, but no one ever suspected he had such a problem, so overflowing with good nature and kindness was his usual manner of acting. His perennial meekness and sunny disposition won for him the title of “Gentleman Saint.”

Monday, January 27, 2025

Collection of St. John Chrysostom quotes criticizing the elites' treatment of the vulnerable.

 


Collection of St. John Chrysostom quotes criticizing the elites' treatment of the vulnerable.

I compiled these a long time ago in response to a relevant article about St. Chrysostom. I'm posting them here again since several people since then said they were immensely helpful and that they merit a post of their own. Feel free to discuss them and post other Church Father's social teaching in the comments below.

You eat in excess. Christ eats not even what he needs. You eat a variety of cakes. He eats not even a piece of dried bread. You drink fine Thracian wine. On Him you have not bestowed so much as a cup of cold water. You lie on a soft and embroidered bed. He is perishing in the cold….

You live in luxury on things that properly belong to Him….

....At the moment, you have taken possession of the resources that belong to Christ and you consume them aimlessly. Don’t you realize that you are going to be held accountable?

St. John Chrysostom's Homily on the Gospel of Matthew XLVIII

....

Do you wish to honor the Body of the Savior? Do not despise Him when He is naked. Do not honor Him in church with silk vestments while outside He is naked and numb with cold. He who said, "This is my body." and made it so by His word, is the same that said, "You saw me hungry and you gave me no food. As you did it not to the least of these, you did it not to me." Honor Him then by sharing your property with the poor. For what God needs is not golden chalices but golden souls.

.…It is such a slight thing I beg….

....nothing very expensive…

....bread, a roof, words of comfort. If the rewards I promised hold no appeal for you, then show at least a natural compassion when you see me naked, and remember the nakedness I endured for you on the cross….

....I fasted for you then, and I suffer for you now. I was thirsty when I hung on the cross, and I thirst still in the poor, in both ways to draw you to myself to make you humane for your own salvation.

St. John Chrysostom's Homily on the Gospel of Matthew L

....

....When Christ is famishing, do you revel in such luxury, act so foolishly?....

....Another, made after the image of God, is perishing of cold. Yet, you’re furnishing yourself with such things as these? Oh the senseless pride!....

St. John Chrysostom's Homily on the Letter to the Colossians VII

....

....He is not rich who is surrounded by many possessions, but he who does not need many possessions. He is not poor who possesses nothing, but he who requires many things. We ought to consider this to be the distinction between poverty and wealth. When, therefore, you see any one longing for many things, esteem him of all men the poorest, even though he possess all manner of wealth. Again, when you see one who does not wish for many things, judge him to be of all men most affluent, even if he possess nothing. For by the condition of our mind, not by the quantity of our material wealth, should it be our custom to distinguish between poverty and affluence….

....It's as if we were sitting in a theater, and looking at the players on the stage. Do not, when you see many abounding in wealth, think that they are in reality wealthy, but dressed up in the semblance of wealth. And as one man, representing on the stage a king or a general, often may prove to be a household servant, or one of those who sell figs or grapes in the market. Therefore the rich man may often chance to be the poorest of all. For if you remove his mask and examine his conscience, and enter into his inner mind, you will find there great poverty as to virtue, and ascertain that he is the meanest of men. As also, in the theater, as evening closes in, and the spectators depart, those who come forth divested of their theatrical ornaments, who seemed to all to be kings and generals, now are seen to be whatever they are in reality. Even so with respect to this life, when death comes, and the theater is deserted, when all, having put off their masks of wealth or of poverty, depart hence, being judged only by their works, they appear, some really rich, some poor. Some appear in honor, some in dishonor. Therefore it often happens, that one of those who are here the most wealthy, is there most poor…

....This also is robber, not to impart our good things to others….

....It is said to be deprivation when we retain things taken from others. And in this way, therefore, we are taught that if we do not bestow alms, we shall be treated in the same way as those who have been extortioners. Our Lord’s things they are, from whenever we may obtain them. And if we distribute to the needy we shall obtain for ourselves great abundance. And for this it is that God has permitted you to possess much. This doesn't mean you should spend it in fornication, in drunkenness, in gluttony, in rich clothing, or any other mode of luxury, but that you should distribute it to the needy. And just as if a receiver of taxes, having in charge the king’s property, should not distribute it to those for whom it is ordered, but should spend it for his own enjoyment, he would pay the penalty and come to ruin. Therefore also the rich man is, as it were, a receiver of goods which are destined to be dispensed to the poor, to those of his fellow-servants who are in want. If he then should spend upon himself more than he really needs, he will pay hereafter a heavy penalty. For the things he has are not his own, but are the things of his fellow-servants.

....Not to share our own riches with the poor is a robbery of the poor, and a depriving them of their livelihood. That which we possess is not only our own, but also theirs.

St. John Chrysostom's Discourse on the Parable of the Rich Man and Lazarus II

Friday, January 24, 2025

On the Conversion of St. Paul

 


On the Conversion of St. Paul: Homily of St. Bede the Venerable, Priest

 

He is a perfect man who, going, sells all that he has and gives to the poor, and coming, follows Christ, for he shall have a never- ending treasure in heaven. And hence at Peter's well-chosen question Jesus says to men of this kind, "Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel."

 

He taught those who labor for His name's sake in this life to hope for a reward in the next; that is, in the regeneration, when they who were born as men into this frail life shall have been regenerated into life eternal by rising again. And truly it is a just reward that they, who here disregard the glory of human greatness for the sake of Christ, who could not be drawn away from following His footsteps by any motive, should there sit With Him as glorified judges.

 

But let no one think that only the twelve apostles (for Matthias was chosen in the place of the apostate Judas) will be judges; just as not only are the twelve tribes of Israel to be judged. Otherwise, the tribe of Levi, which is the thirteenth, would escape judgment. And Paul, who is the thirteenth Apostle, would be deprived of his privilege of judging, although he himself says, "Know ye not that we shall judge angels? how much more the things of this world?"

 

For you should know that all who, after the example of the apostles, have left all things and followed Christ, are going to sit in judgment with Him, just as every race of mortal men- is to be judged. For since universality is often denoted in Scripture by the number twelve, the great number of all those who are to judge is shown by the twelve seats of the Apostles, just as by the twelve tribes of Israel the universality 'Of all those to bo judged is designated.

 

On the Conversion of St. Paul: Sermon of St. Augustine, Bishop

 

We have heard today from the Acts of the Apostles how the Apostle Paul was changed from a persecutor of the Christians to A preacher of Christ. Christ struck down the persecutor that He might raise him up a teacher of His Church. He struck him and healed him; He slew him and re-enlivened him. For Christ is the Lamb that was slain by the wolves and that now changes the wolves into lambs. In Paul was fulfilled that which was clearly prophesied by the Patriarch Jacob at the time when he blessed hig sons, laying hands on those who were then present, but looking forward to the happenings of the future.

 

Paul tells us himself that he was of the tribe of Benjamin. When Jacob, blessing his sons, came to Benjamin, he said, "Benjamin, a ravenous wolf." What then? Shall Benjamin always be a ravenous wolf? God forbid.  "In the morning he shall devour the prey, and at night he shall divide the spoil." This is exactly what was fulfilled in Paul.

 

Now, if it please you, we will consider how he devoured the prey in the morning, and how he divided the spoil at night. Here morning and evening signify beginning and end. So we may read, "In the beginning he shall devour the prey, and in the end he shall divide the spoil." First, then, in the beginning he devoured the prey, as we read that he, having received letters from the chief priests, went forth in order that, if he should find any Christians, he might bring them to the priests for punishment. He went breathing out threats and slaughter; Indeed, he was devouring the prey. When the first martyr, Stephen, was stoned for confessing the name of Christ, Saul gave his consent to the crime, and, as though it were not enough for him to cast stones, he kept the garments of all those who did it, thus venting his rage more than if he had cast stones with his own hands. Thus, in the morning he devoured the prey. How did he divide the spoil in' the evening? Struck down by the voice of Christ from heaven, and receiving from above a prohibition to further raging, he fell upon his face, first to be prostrated, then to be raised up; first to be wounded, then to be healed.

Wednesday, January 22, 2025

St. Emerentiana – January 23

 

St. Emerentiana – January 23

Margaret C. Galitzin
St. Andrew's Missal lists a little known Virgin and Martyr, St. Emerentiana, on January 23, two days after the feast of St. Agnes. Nothing seems to be more appropriate: Emerentiana followed Agnes in her life as well as in her death, so she should also follow Agnes in the Liturgical Calendar. It is not surprising to find another Virgin Martyr in the Christmas cycle, which includes so many other admirable virgin saints, e.g., St. John the ApostleSt. Paul the Hermit and St. Antony the Abbot.

stoned

The Royal Gold Cup, or St. Agnes Cup, 14th century, depicts the stoning of St. Emerentiana

Here is the brief paragraph that offers rich food for thought:

A foster-sister of St. Agnes, the virgin Emerentiana, while still a catechumen, shed tears on the tomb of her friend who had just been martyred. Some Pagans mocked at her grief. She, full of the divine virtue of which Jesus is the source, reproached the idolaters with their cruelty towards Agnes, and they in their fury stoned her on that very tomb.

Baptized in her own blood, she went to join forever her Spouse and her sister (about the year 304).


‘Baptized in her own blood’

In the account of the martyrdom of St. Emerentiana we find confirmed the Church's constant teaching on the Baptism of Blood.

Raised to the altar and included in the Liturgical Calendar, this Roman girl, daughter of a slave of the wealthy noble family of Agnes, was still a catechumen and not yet baptized when Agnes was martyred.

Emerentiana's mother was the wet nurse and nanny of St. Agnes. The influence of the Christian patrician parents and the example of their virtuous daughter Agnes had a profound effect on the servant and her daughter Emerentiana. A slave by birth but a milk-sibling, Emerentiana was inspired by her mistress Agnes who was teaching her the holy Faith so that she might be baptized a Christian.

"martyrdom st agnes

The prefect ordered St. Agnes' throat be slit before a large crowd

Her course of study was abruptly ended with the glorious death of Agnes. Several days after Agnes was publicly martyred, which Emerentiana probably witnessed, she went to the tomb to pray. Mocked by a group of pagans who saw her there grieving, she courageously defended her mistress.

This brave rebuttal raised the fury of a group of pagans and they stoned Emerentiana to death on the very tomb of her dear mistress Agnes. The tomb of the teacher became the throne of martyrdom for the disciple. It is a beautiful scene.

Also it is a scene that confirms what has been believed and taught since the first centuries of the Church: that martyrdom is equivalent to baptism for those not yet baptized. It is Catholic doctrine that Baptism of Blood blots out Original Sin and all actual sin, along with the punishment due to it.

This teaching is confirmed in the Collect of the Mass for the Virgin Martyr:

Indulgéntiam nobis, quaesumus, Dómine, beáta Emerentiána Virgo et Martyr implóret: quae tibi grata semper éxistitit, et merito castitatis, et tuae professione virtútis.
May blessed Emerentiana Thy virgin and martyr, we beseech Thee, O Lord, implore for us Thy forgiveness; for she was ever pleasing unto Thee, both by the merit of her chastity, and by her confession of Thy power.”

Thus, did St. Emerentiana join that privileged group of martyr saints who were never baptized with water but gave their blood for Christ such as the Holy Innocents massacred by Herod and one of the guards who witnessed the martyrdom of the 40 Saints of Sebaste.

Church st Agnes

The Basilica of St. Agnes in Rome; below, in the main altar are the bodies of St. Agnes & St. Emerentiana

Main altar St Agnes
The words of St. Ambrose praising the 13-year-old martyr Agnes for making “her twofold profession, of religion and of chastity, apply equally to her servant companion Emerentiana. The great Church Doctor affirmed: “You have, then, in one victim a twofold martyrdom, of chastity and of religion. For she both remained a virgin and she obtained martyrdom.”

The great St Ambrose left no less than four treatises dedicated to virginity, De virginibus, De virginitate, De institutione virginis, and Exhortatio virginitatis, besides his treatise addressed to widows, De viduis, in which some of his teachings on virginity and marriage are reaffirmed. His teaching is characterized and distinguished by the connection he makes between martyrdom and virginity, and the great praise he makes of celibacy.

The two virgins, St. Agnes and St. Emerentiana, who both won the crown of martyrdom in the year 304 under the Diocletian persecution, remain linked in life and death. The body of St. Agnes was buried by her parents in a private cemetery they owned along the Nomentan Way, and the body of the catechumen Emerentiana rightly was interred there also.

This cemetery grew rapidly in fame, with many miracles taking place at it. During the reign of Constantine, through the efforts of his daughter Constantina who received a miracle of healing through the intercession of St. Agnes, a basilica was erected over the grave of that Virgin Martyr, which was later remodeled by Pope Honorius (625-638), and has since remained unaltered. In this Basilica under the main altar is the tomb of both St. Agnes and her disciple and friend St. Emerentiana.

Beati immaculati in via: qui ambulant in lege Domini.
Blessed are the undefiled in the way: who walk in the law of the Lord.


St. Emerentiana

St. Emerentiana with stones in her lap


Tuesday, January 21, 2025

St. Agatha, Virgin and Martyr

 



St. Agatha Visited in Prison by St. Peter

St. Agatha, Virgin and Martyr
by Fr. Francis Xavier Weninger

One of the most celebrated Christian heroines who, on account of their faith, have suffered with most invincible fortitude, is the saintly virgin Agatha. She was born at Palermo, or, according to others, at Catania, in Sicily. She was of illustrious parentage, and was piously educated in the Christian faith. When Quintianus, Governor under the Emperor Decius, was commanded to uproot Christianity in Sicily, he repaired to Catania. Soon after his arrival he was informed that a noble lady, of the name of Agatha, resided there, who, for wealth and beauty, had no superior, and who was also the most fervent of all the Christians. The Governor caused her to be brought before him, and, on first seeing her, he fell so deeply in love with her that he hesitated not to try to induce her to listen to his shameful designs. Agatha, who united with beauty the most angelic chastity, was terrified at his wickedness, and would have preferred death rather than allow the least liberty with her person. Quintianus, who would not use force, deprived her of her liberty, under the pretext that she was a Christian, and gave her into the charge of Aphrodisia, an infamous old prostitute, who had led her own daughters into the path of shame and wickedness, and lived by means of their vices. He supposed that Agatha, living with a person so vile, would, by her persuasions, lose her love of chastity, and, at the same time, abjure her faith. But he soon found that he was mistaken. The chaste virgin, armed by the thought of God's presence, by prayers and by fasting, bore a mighty shield against all flatteries, persuasions, and promises. For thirty days she had to remain upon this dangerous field of battle; but God gave her strength, and she conquered. Aphrodisia herself had at last to confess this to Quintianus, and would have nothing further to do with the maiden.

The Governor, much displeased, ordered her into his presence, and asked her from whom she was descended; and when she had answered his questions, he said: "Are you not ashamed to live the despicable and servile life of a Christian, coming from so illustrious a family?" Agatha unhesitatingly replied: "The humility and servility of a Christian is more excellent than the riches, pride, and presumption of kings." These words provoked Quintianus to such a degree that he ordered her daring obstinacy to be punished by blows in the face, which were forthwith given with such violence that the blood streamed from her mouth and nostrils. After this, she was cast into prison, with the threat that if she did not abjure the Christian faith she should be proceeded against with the utmost rigor. This menace was, on the following day, put into execution. Quintianus ordered her to be stretched on the rack, her whole body tortured with red hot irons, and at last her breast to be torn off with hot tongs. All was done as the tyrant commanded. At the last torture the saintly virgin said to him: "Cruel tyrant, who sucked the breast of your mother, are you not ashamed to tear it so pitilessly from the body of a virgin?" But Quintianus possessed neither shame nor pity. After this horrible torture, he remanded her to prison, giving orders that she should receive no food, neither should anything be done to alleviate her sufferings.

On the following night there appeared to her St. Peter, who said that he was an apostle sent by Christ to heal her wounds. He praised her fortitude, and encouraged her to show equal strength in the trials she had yet to endure. During his exhortation, St. Agatha perceived that her torn breast was restored, and that all her wounds were miraculously healed. She felt, at the same time, in her inmost heart, so great a consolation, that she began to praise and give thanks to God with a loud voice, offering herself to Him for further torments. After four days she was again taken before the Governor, and as he was astounded to see her thus entirely restored, she said to him: " Behold and acknowledge the omnipotence of the God whom I worship! He has healed my wounds; He has restored my breast! How, then, can you ask me to forsake Him? No! the most cruel torture, the most horrible death has no power to separate me from Him!"

Quintianus, more enraged than before, ordered that the ground should be strewn with live coals and sharp potsherds, and that Agatha should be rolled naked over them, that her whole body might be torn and burned, The suffering of this unheard-of and dreadful torture, Agatha endured, as she had all the others, with unmoved fortitude. The people who were present manifested great compassion toward the virgin, and God delayed not to punish so wicked a crime. He sent an earthquake, so terrible, that the whole town was shaken. Silvinius and Falconius, the two most intimate friends of the Governor, were crushed under the falling ruins, and all inhabitants were plunged into the wildest fear. They crowded together, saying that this was visibly a judgment of God, which the cruelty of Quintianus had brought down upon them. The Governor, fearing a general insurrection, ordered that Agatha; should once more be taken back to prison.

Arriving there she sank upon her knees, raised her hands and eyes towards heaven, and thus prayed: "O Lord, Thou who hast been my protection since my childhood, who hast taken from me the love of the world and given me grace to endure the sufferings of my tormentors, hear the supplication of Thy faithful handmaid and accept my soul." God heard her prayers, and received the triumphant spirit of his handmaid in the year 252. The inhabitants of Catania honor this holy martyr as patroness, on account of the visible protection which she has rendered them at times when Mount Aetna, throwing up fierce frames, threatened destruction, not only to the town, but to all the surrounding villages. More than once in the present century has it happened that a torrent of lava, issuing from this mountain during a great eruption, and destroying everything in its course, has come nearer and nearer to the town. But on holding towards it a veil with which the holy body of Agatha was covered, and which was carried in solemn procession, the fiery stream not only approached no nearer, but drew back before the eyes of the people. Thus is it that His faithful handmaid is honored by God, even long after her departure from this life.


Practical Considerations:

During thirty days St. Agatha suffers from a wicked person's assaults against her virtue, but remains firm. Why are you so easily misled to wicked deeds? Why do you not fight as bravely as this saintly virgin fought? Why do not you make use of the same weapons that she used, viz., prayers, fasting and the thought of the omnipresence of God? Surely the thought alone--God sees me--He is present--will strengthen you for the combat and make you invincible against temptation. "Not one of those who really believe that God is always and everywhere present, that He sees, hears, and knows all things, will ever commit a sin, or even think of committing one,"'says St. Blaise. As soon, however, as man forgets the presence of the Almighty, there is no vice so gross that he will not commit without shame. Those two old wicked elders said: "Nobody sees us." They thought not of God and therefore endeavored to seduce the chaste Susanna. But she, knowing the Almighty's presence, was determined rather to die than to sin before His eyes. "But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord " (Daniel, chap. xiii.).





From the Holy Sacrifice of the Mass
by Rev. Nikolaus Gihr, 1902


The tomb of St. Agatha, made glorious by God with many miracles, became the refuge of the Christians and even of the heathens. There also was kept the wonderful veil that was not burned, but only somewhat crimsoned, when the saint was thrown into the blazing fire. One year after her death, the neighboring volcano of Etna burst forth in torrents of fire, which moved toward the city of Catana, and threatened its destruction; then the inhabitants ran in terror to her tomb, took the veil and held it in the direction of the stream of lava. At that very instant it took another course toward the ocean and the city was saved. This event took place on the anniversary of the holy death of the virgin martyr, February the fifth, which is still observed as her feast-day in the Church of God. Consequently, St. Agatha is the much implored patroness against dangers of fire: as such she is particularly honored in the Black Forest of Germany. There her feast is made resplendent with the brightness of innumerable lights.







Prayer to St. Agatha

Dear St. Agatha, glorious virgin and martyr, you suffered yourself to be reviled and buffeted, to be tortured by rack, fire, and sword in a most ignominious and painful manner; and by this fortitude and heroism you merited to be consoled and gladdened in the midst of your dreadful torments by the sight of your guardian angel and the prince of the apostles: obtain for me, I pray, by your merits and by your intercession with Jesus Christ, your divine Spouse, that I may suffer joyfully every temporal loss, rather than prove unfaithful to my Lord and my God, to Whom I have promised everlasting fealty, both at Baptism and at my first holy communion. Ask for me the grace of perseverance, that I may with thee enjoy the beatific vision and praise God forevermore. Amen.




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Jesu Corona Virginum


Jesu, the Virgins' crown, do thou Accept us as in prayer we bow; Born of that Virgin, whom alone The Mother and the Maid we own.

Amongst the lilies thou dost feed, By Virgin choirs accompanied; With glory decked, the spotless brides Whose bridal gifts thy love provides.

They, wheresoe'er thy footsteps bend, With hymns and praises still attend: In blessed troops they follow thee, With dance, and song, and melody.

We pray Thee therefore to bestow Upon our senses here below Thy grace, that so we may endure From taint of all corruption pure.

To God the Father, God the Son, And God the Spirit, Three in One, Laud, honor, might, and glory be From age to age eternally. Amen






Hymn to St. Agatha and St. Lucy

One virgin sought another--
The Bright * one sought the Good, **
She pleaded for her mother,
And won the grace she sued.

But why shouldst thou, blest Lucy,
To Agatha resort?
No grace will God refuse thee.
Who owneth all thy heart.

As Catana draws thousands
To Agatha's fair shrine,
So shall the Syracusans
With Lucy's glory shine.

So Lucy to the needy
Divided all she had,
And blithely made her ready
To meet the headsman's blade.

No cruel torment shook her,
Beneath no threat she quailed;
Her courage ne'er forsook her,
By Jesus' self upheld.






Novena Prayer in Honor of St. Agatha

O Sweetest Lord Jesus Christ, source of all virtues, lover of virgins, most powerful conqueror of demons, most severe extirpator of vice! Deign to cast Thine eyes upon my weakness, and through the intercession of Mary most blessed, Mother and Virgin, and of Thy beloved spouse St. Agatha, glorious virgin and martyr, grant me the aid of Thy heavenly grace, in order that I may learn to despise all earthly things, and to love what is heavenly; to oppose vice and to be proof against temptation; to walk firmly in the path of virtue, not to seek honors, to shun pleasures, to bewail my past offenses, to keep far from the occasions of evil, to keep free from bad habits, to seek the company of the good, and persevere in righteousness, so that, by the assistance of Thy grace, I may deserve the crown of eternal life, together with St. Agatha and all the saints, forever and ever, in Thy kingdom. Amen.

(Indulgence 100 days, Pius IX, 1854)




Prayer for Youth to be the Divine Direction
in the Choice of a State of Life

O Almighty God! Whose wise and amiable providence watches over every human event, deign to be my light and my counsel in all my undertakings, particularly in the choice of a state of life. I know that on this important step my sanctification and salvation may in a great measure depend. I know that I am incapable of discerning what may be best for me; therefore I cast myself into Thy arms, beseeching Thee, my God, Who hast sent me into this world only to love and serve Thee, to direct by Thy grace every moment and action of my life to the glorious end of my creation. I renounce most sincerely every other wish, than to fulfil Thy designs on my soul, whatever they may be; and I beseech Thee to give me the grace, by imbibing the true spirit of a Christian, to qualify myself for any state of life to which Thy adorable providence may call me.

O my God! whenever it may become my duty to make a choice, do Thou be my light and my counsel, and mercifully deign to make the way known to me wherein I should walk, for I have lifted up my soul to Thee. Preserve me from listening to the suggestions of my own self-love, or worldly prudence, in prejudice to Thy holy inspirations. Let Thy good Spirit lead me into the right way, and Thy adorable providence place me, not where I may be happiest, according to the world, but in that state in which I shall love and serve Thee most perfectly, and meet with most abundant means for working out my salvation. This is all that I ask and all that I desire; for what would it avail me to gain the whole world, if, in the end, I were to lose my soul? and to be so unfortunate as to prefer temporal advantages and worldly honors to the enjoyment of Thy divine presence in a happy eternity?

Most holy Virgin Mary, take me under thy protection.
My good angel guardian and patron saints, pray for me. Amen.