In this chapter of the Gospel, my brethren, our
Lord Jesus Christ hath much commended Himself unto our faith, as touching His
Manhood. At the same time, His words and works were always such as to give us
to believe that He is both God and Man, yea, that God Who made us, and that Man
Who hath sought us, yea, God the Son, Who, as touching His Godhead, is always
with the Father, John i. 18; iii. 13, and, as touching His Manhood, hath been
with us in time. Matth. i. 23. For He had not sought the work of His hands
unless He had been made His own work. John i. 14. Keep this well in mind, and
let your hearts never forget it, namely, that Christ was not made Man so as to
cease to be God. He, Who made the Manhood, took It into that Godhead Which is
His from everlasting to everlasting.
While therefore He lay hid in the Manhood, we must not think that He had suffered any lessening of power, but that He was giving example to our weakness. When He willed it, He was taken; when He willed it, He was put to death. John x. 18. But, since He was to have members, that is, His faithful people, who would not have that power over their lives which He, our God, had over His, He hid Himself, He concealed Himself, as if it were to escape being put to death, to show what should be done by those His members in whom He should dwell.
Christ is not the Head of His Church in such sense that He is not in her Body; but the whole Christ is in the Head, and the whole Christ is in the Body. That, then, which His members are is Himself, though That Which He is, That are not therefore His members. For if His members had not been indeed His Own, how had He said unto Saul, Acts ix. 4: Why persecute thou Me? since Saul was not persecuting Him in Himself, but in His members, that is, in His faithful ones which were upon earth. He said not: Why persecute thou My holy ones, nor: My servants, no, nor yet called He them by that more honorable name “My brethren”, but, “Why persecute thou Me?”; that is, the members of My Body, whose Head I am.
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