Monday, February 3, 2025

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.

 


Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.

 

After this our Lord revealed about prayer, in which revelation I saw two conditions in our Lord's intention. One is rightful prayer; the other is confident trust. But still our trust is often not complete, because we are not sure that God hears us, as we think, because of our unworthiness and because we are feeling nothing at all; for often we are as barren and dry after our prayers as we were before. And thus, when we feel so, it is our folly which is the cause of our weakness, for I have experienced this in myself. And our Lord brought all this suddenly to my mind, and revealed these words and said: I am the ground of your beseeching. First, it is my will that you should have it, and then I make you to wish it, and then I make you to beseech it. If you beseech it, how could it be that you would not have what you beseech? And so, in the first reason and in the three that follow, our Lord reveals a great strengthening, as can be seen in the same words.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 41st Chapter

 

Thanksgiving also belongs to prayer. Thanksgiving is a true inward acknowledgment, we applying ourselves with great reverence and loving fear and with all our powers to the work that our Lord moved us to, rejoicing and giving thanks inwardly. And sometimes the soul is so full of this that it breaks out in words and says: Good Lord, great thanks, blessed may you be. And sometimes the heart is dry and feels nothing, or else, by the temptation of our enemy, reason and grace drive the soul to implore our Lord with words, recounting his blessed Passion and his great goodness. And so the power of our Lord's word enters the soul and enlivens the heart and it begins by his grace faithful exercise, and makes the soul to pray most blessedly, and truly to rejoice in our Lord. This is a most loving thanksgiving in his sight.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 42nd Chapter

 

For this is our Lord's will, that our prayer and our trust be both equally generous. For if we do not trust as much as we pray, we do not pay full honor to our Lord in our prayer, and also we impede and hurt ourselves; and the reason is, as I believe, because we do not truly know that our Lord is the ground from which our prayer springs, and also because we do not know that it is given to us by grace from his love. For if we knew this, •it would make us trust to have all we desire from our Lord's gift.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 42nd Chapter

 

And contemplating this with thanksgiving, we ought to pray for the deed which is now being done, that is that he may rule us and guide us to his glory in this life, and bring us to his bliss; and therefore, he has done everything. So he means us to see that he does it and to pray for it. For the one is not enough, for if we pray and do not see that he does it, it makes us depressed and doubting; and that is not to his glory. And if we see that he does it and do not pray, we do not do our duty. And it cannot be so, that is to say, it is not so in his sight. But to see that he does it, and at the same time to pray, in this way is he worshipped and we are helped. It is our Lord's will that we pray for everything which he has ordained to do, either in particular or in general. And the joy and the bliss that this is to him, and the thanks and the honor that we shall have for it, this is beyond the understanding of all creatures in this life, as I see it.

 

Julian of Norwich: Long Text: Edmund Colledge, O.S,A. and James Walsh, S.J.: 43rd Chapter

 

Prayer unites the soul to God, for though the soul may be always like God in nature and in substance restored by grace, it is often unlike him in condition, through sin on man's part. Then prayer is a witness that the soul wills as God wills, and it eases the conscience and fits man for grace. And so, he teaches us to pray and to have firm trust that we shall have it; for he beholds us in love, and wants to make us partners in his good will and work. And so he moves us to pray for what it pleases him to do, and for this prayer and good desire which come to us by his gift he will repay us, and give us eternal reward. And this was revealed to me when he said: If you beseech it.

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