Passion Sunday, Dame Aemiliana Lohr, OSB The Mass throughout the Year, Volume 1
The Church has taken up the trouble of the bodily
fast in order to cleanse her spirit. Abstinence in food and drink, the giving
up of comfort and what is pleasant to bodily life makes the spirit more
sensitive, more receptive, more awake to what is not earthly, to what belongs
to God. Again and again the prayers for the Lenten season emphasize the end of the
fast, and ask from God the spiritual accomplishment of the bodily mortification
which— one cannot say this too often—is not, for the Christian, an end in
itself. An old preface for Lent begs that the strict control of undisciplined
earthly desires may cause the pure and peaceful longing for the sight of the
mysteries of heaven to rise once more in the faithful as they mortify
themselves throughout these forty days. To prepare themselves, 'to know the
mystery of Christ', to make themselves ready for the great coming of Easter was
the wish of the Church in those days. In ever new and lively forms she returns
to these themes in the fast prayers of the Gelasian Sacramentary. With this
vision of the end ahead, the sight of the heavenly mysteries, the fast and the
whole exercise of the Forty Days becomes for the Church a part of the Easter
mysteries, a sacrament of the Forty Days', as an ancient prayer for the first
Sunday in Lent expresses it.
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