It is not surprising that our Redeemer should have
chosen the blessed John to expound in his stead the mystery of his divinity,
for he also deputed John to replace him as Mary's son: he was to have the great
and ever-virgin mother in his keeping on his Lord's behalf—Woman, this is thy
son, came the words, and to the disciple, This is thy mother.2 Christ is the
Mediator between God and men3 because he unites the natures of them both, the divine
nature and the human, in the person of the one Emmanuel. Thus, it was highly
fitting that the blessed John should give his faithful service to each of those
natures, on the one hand committing the mysteries of the divine nature to
writing, and on the other devoting his constant attention to the welfare of the
blessed mother.
The Lord entrusted the keys of the Church to Peter
and he chose to give the custody of Mary to John. Now these two are both
mothers: Mary is a mother and the Church is a mother. Mary is Christ's Mother,
the Church is the mother of Christ's people. Mary gave Christ his flesh; and
out of his flesh, the flesh of his side, Christ brought the Church to birth. He
came forth from Mary when he was born in the flesh; he brought forth the Church
when he died in the flesh. He chose to be born of the one, he deigned to die
for the other. Of the one he was born in his own person, once and for all; of
the other his members are born day after day. From the one he drew the means of
dying for the other and the ground of their common salvation. Great and favored
in her motherhood was the blessed Virgin Mary, for her body supplied the flesh
of Christ, from which again the Church flowed forth on a tide of blood and
water; so that in this respect the Church may be regarded as proceeding from
Mary as well. And both Mary and the Church are chaste and pure; both are
protected by the girdle of perpetual maidenhood.
Of these two mothers, then, these two perpetual
virgins, the Lord chose to commit one to Peter and the other to John, because
he wanted us to consider carefully the services rendered by both those members
of the court of heaven and estimate their value, and so to see that for
excellence and worth and merit each was the other's equal. The Lord said to
Peter: I will give to thee the keys of the kingdom of heaven. But the blessed
Virgin, brethren: was not she a heaven too, if for nine whole months the
Godhead in all its fullness rested in her womb? From her clean, chaste body
came the flesh that clothed the Word of God, through whom all things came into
being. 2 There he lay, cramped in the narrow confines of her womb, who in his
boundless power defines the limits of all human laws. His dwelling a scant
space in a virgin body, the heavens were still at his command and he held
undiminished sway over the things of earth. So it is not too much to give the
name of heaven to the object of our veneration, the Virgin Mary and therefore,
when the Lord appointed the blessed John as his mother's guardian, he gave him
too, in a way, the keys of the kingdom.
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