S. Augustine, Bishop, Sermon 278, For the Conversion of S. Paul

 

The modern reading from St. John Chrysostom is much tamer. St. Augustine delightfully runs with his hand firmly on the tools of typology and allegory.

This is the older reading for Matins on the Feast of the Conversion in the Monastic Breviary. 

 

WE are told to-day in the Lesson from the Acts of the Apostles, how Paul the Apostle, from being the persecutor of Christians, became the messenger of Christ.  For Christ smote down his persecutor to make him his Doctor of the Church. He strikes him and heals him; he is dying, and behold, he lives. The Lamb was slain by the wolves, and behold, he makes the wolves into lambs. For what happened to Paul is clearly foretold by the Prophet, when Jacob the Patriarch blessed his sons: as he touched the son who was actually before him, he foresaw the son who was to come.

NOW Paul, as he himself declares, was of the tribe of Benjamin. So when Jacob, blessing each of his sons in turn, came to Benjamin, he said, Benjamin shall ravage as a wolf. What follows? Shall it always be thus? Far from it. Jacob added, In the morning he shall devour the prey, and at night he shall divide the spoil. This was fulfilled in Paul the Apostle, just as it was prophesied of him.

NOW, let us see how in the morning he is ravenous, and how in the evening he divides the spoil. Morning and evening, applied to him, mean before and after his conversion. So we could put it thus: Before his conversion he was ravenous; afterwards, he divided the spoil. This is the fierce wolf: Saul went to the high priest and asked of him letters, that if he found any of the way, he might bring them bound to Jerusalem

HE went, breathing out threats and slaughter: this is his morning of devouring the prey. Now when Stephen was stoned, he became the first martyr to lay down his life in Christ's Name; and most clearly Saul was present at the time. In fact, he was so confederate with those who were stoning that it was not enough for him to stone Stephen with his own hands. For it was as though his will moved the hands of all those who were casting the stones, while he held their clothes. He raged more fiercely by helping all of them, than by stoning with his own hands. Thus, we see how in the morning he was ravenous. Now let us see how to the same degree in the evening he divided the spoil. The voice of Christ from heaven knocked him to the earth, and at that decree from on high the ravenous wolf fell on his face, and he who was first smitten down was afterwards lifted up; he was first stricken, and then healed.