Tuesday, July 14, 2020

Officium sanctae Mariae in sabbato: Mense Julio: from the Monastic Office 1962


Famous Blessed Virgin Mary Art List | Popular Artwork & Paintings ...


From a Letter by St. Ambrose to Pope Siricius

But why should it be incredible that Mary, contrary to the usage of natural birth, should bring forth and yet remain a virgin; when contrary to the usage of nature, the sea saw and fled, and the floods of Jordan retired to their source. It should not exceed our belief that a virgin should bring forth, when we read that a rock poured forth water, and the waves of the sea were gathered up like a wall. Nor need it, again, exceed our belief that a man should be born of a virgin, when a running stream gushed forth from the rock, when iron swam upon the waters, and a man walked upon them. If therefore the waves carried a man, could not a virgin bring forth a man? But what man? Him of Whom we read, The Lord shall send them a Man Who shall deliver them; and the Lord shall be known to Egypt. Wherefore in the old Testament a Hebrew virgin led the people through the sea, in the New Testament a royal virgin was elected to be a heavenly abode for our salvation.

From St. Ambrose: Concerning Virginity: Book 2: Chapter 2

Let, then, the life of Mary be as it were virginity itself, set forth in a likeness, from which, as from a mirror, the appearance of chastity and the form of virtue is reflected. From this you may take your pattern of life, showing, as an example, the clear rules of virtue: what you have to correct, to effect, and to hold fast.

The first thing which kindles ardor in learning is the greatness of the teacher. What is greater than the Mother of God? What more glorious than she whom Glory Itself chose? What more chaste than she who bore a body without contact with another body? For why should I speak of her other virtues? She was a virgin not only in body but also in mind, who stained the sincerity of its disposition by no guile

HOMILY: ST. BEDE: Visitation BVM: Homily 2

“My soul proclaims the greatness of the Lord, and my spirit rejoices in God my savior. With these words, Mary first acknowledges the special gifts she has been given. Then she recalls God’s universal favors, bestowed unceasingly on the human race. When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart.

His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation. These words are often for all God’s creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her savior, for she knew that he who was the source of eternal salvation would be born in time, in her body, in one person both her own son and her Lord.

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