THE Lord had said much about dangers, much about
his Passion, about the death and slaying of his disciples, and had laid many
hard and grievous things upon them; and all these things concerned this present
life and were nigh at hand; but the good things were to be expected and
awaited: as, for example, that they should save their life if they had lost it;
that he would come in the glory of his Father, and render the rewards. Now, in
order to reassure them by sight, and to show them what that glory would be when
he would come (at least, as much as they could comprehend in this present life)
he showed it and unveiled it to them, to prevent any of them, especially Peter,
from grieving over their own deaths, or that of the Lord.
AND see what he did when he discoursed on heaven and hell. For when he said, whosoever will save his life shall lose it, and whosoever will lose his life for my sake shall find it, and when he said, He will reward every man according to his works, he indicated heaven and hell.
ALTHOUGH he discoursed on both, he allowed heaven to be seen by the eyes, but not hell; for although it would have been needful for men• who were unlearned and dull; these men were proved and instructed, and it was enough for them to be strengthened by better things. And this is much more becoming to him. But he did not leave out the other altogether, for sometimes he laid all the atrocity of hell as it were before their eyes, as in the parable of Lazarus, and in the account of the man who demanded back the hundred pence.
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