Beatæ Mariæ Virginis Reginæ: The Roman Breviary
Sermon of St. Peter Canisius, Priest
On the Incomparable Virgin Mary, Mother of
God
If we follow St. John Damascene, St. Athanasius
and others, are we not forced to call Mary Queen, since her father David
received the highest praise in Scripture as a renowned king, and her son as
King of kings and Lord of lords, reigning forever? She is Queen, moreover, when
compared with the Saints who reign like kings in the heavenly kingdom, co-heirs
with Christ, the great King, placed on the same throne with him, as the
Scripture saith. And as Queen she is second to none of the elect, but in
dignity is raised so high above both Angels and men that nothing can be higher
or holier than she, who alone hath the same Son as God the Father, and who sees
above her only God and Christ, and below her creatures other than herself.
The great Athanasius said clearly: Mary is not
only the Mother of God, but also can be properly and truly called Queen and
Lady, since in fact the Christ who was born of the Virgin Mother is God and
Lord and also King. It is to this Queen, therefore, that the Psalmist's words
are applied: The Queen taketh her place at thy right hand in garments of gold.
Thus, Mary is rightly called Queen, not only of heaven, but also of the
heavens, as the Mother of the King of Angels, and as the Bride and beloved of
the King of the heavens. O Mary, most august Queen and most faithful Mother, to
whom no one prays in vain who prays devoutly, and to whom all mortal men are
bound by the enduring memory of so many benefits, again and again reverently I
beseech thee to accept and be pleased with every evidence of my devotion to
thee, to value the poor gift I offer according to the zeal with which it is
offered, and to recommend it to thine all-powerful Son.
From the Encyclical Letter of Pope Pius XII
Ad cæli Reginam, diei 11 Octobris 1954
From the documents of ancient Christianity, from
the prayers of the liturgy, from the innate religious sense of the Christian
people, from works of art, from all sides we gather witnesses which assert that
the Virgin Mother of God excels in queenly dignity. And we have set forth the
reasons which sacred theology deduces from the treasury of divine faith to
confirm the same truth. All these witnesses form a sort of chorus, proclaiming
far and wide the supreme queenly honor granted to the Mother of God and man,
who is above all created things and exalted over the choirs of Angels to reign in
heaven. Thus, it is that after mature and thoughtful consideration we have been
persuaded that great benefits would flow to the Church if, like a light that
illumines more brightly when placed in its stand, this solidly proved truth
were to shine out more clearly to all, and so, by Our Apostolic Authority, we
decree and institute the feast of Mary, Queen, which is to be celebrated every
year on the thirty-first day of May throughout the world.
Homily of St. Bonaventure, Bishop
Sermon on the Royal Dignity of the Blessed Virgin
Mary
The Blessed Virgin Mary is the Mother of the great
King by reason of a noble kind of conception, according to the message given
her by the Angel. Behold, he said, thou shalt conceive and shalt bring forth a
son; and again, the Lord God will give him the throne of David his father, and
he shall be king over the house of Jacob forever, and of his kingdom there
shall be no end. This is as if to say in so many words, Thou wilt conceive and
bear a son who is King, eternally reigning on the royal throne, and as Queen
thou wilt be seated on the royal throne. For if it becometh a son to give honor
to his mother, it is also fitting that he share his royal throne with her; and
so the Virgin Mary, because she conceived him on whose thigh was written, King
of kings and Lord of lords, was Queen not only of earth but also of heaven as
soon as she conceived the Son of God. This is indicated in the Apocalypse where
it saith: A great sign appeared in heaven: a woman clothed with the sun, and
the moon was under her feet, and upon her head a crown of twelve stars.
Mary the Queen is also the distributor of grace.
This is indicated in the book of Esther, where it is said: The little spring
which grew into a river and was turned into a light and into the sun. The
Virgin Mary, under the type of Esther, is compared to the outpouring of a
spring and of light, because of the diffusion of grace for two uses, that is,
for action and for contemplation. For the grace of God, which is a healing for
the human race, descends to us through her as if through an aqueduct, since the
dispensing of grace is attributed to the Virgin not as to its beginning, but
because of her position through merit. By position the Virgin Mary is a most
excellent Queen towards her people: she obtains forgiveness, overcomes strife,
distributes grace, and thereby she leadeth them to glory.
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